Every few months since at least 2006, The New York Times has taken time out from brow-beating Evangelicals to praise them for supporting amnesty for illegal aliens.
Most of the “Evangelicals” the Times cites are liberal frauds, far from “unlikely allies” in amnesty, as alleged. It is a specialty of the left to pose as something they’re not in order to create the impression of a zeitgeist. The only one I haven’t seen quoted yet is the ACLU’s minister, Barry Lynn.
The Times keeps touting Evangelicals for Amnesty as evidence of a “shift,” a “change of heart” and a “secret weapon.” Breaking the same news story every two months since 2006 isn’t a shift; it’s propaganda.
Any Evangelical promoting the McCain-Rubio amnesty plan has the moral framework of Planned Parenthood. Like the abortion lobby, they have boundless compassion for the people they can see, but none for those they can’t see.
One Evangelical after another told the Times that they no longer believe Americans should have control over who immigrates here on the basis of having met illegal aliens in their pews. The millions harmed by illegal immigration are left out of the equation. They don’t go to church here.
Similarly, the pro-choice crowd is brimming with compassion for girls who have gotten pregnant by accident. They’re in high school, their whole lives are ahead of them, it’s one mistake! The babies don’t count because they’re out of sight.
The Rev. David Uth, head pastor of First Baptist Orlando, said that based on “the stories out there in the pews” from illegals who “have made friends and who have become close with people here,” there was momentum in his church to “do something to address their needs.”
Mr. Uth and his parishioners will never hear stories from the thousands of Americans killed every year by illegal aliens. They won’t be sitting in the pews with those murdered and maimed in Boston last month by a conspiracy of immigrants.
They won’t hear from hospitals and school systems in border states forced into bankruptcy because they have to provide free services to illegals. They won’t hear from farmers and ranchers whose livestock and property are stolen or destroyed by illegal aliens.
Jay Crenshaw, a parishioner at First Baptist Orlando, told the Times that he was a conservative Christian, but his views had changed “as a result of personal encounters with immigrants in church.” After a fellow parishioner was arrested for driving illegally, “Mr. Crenshaw said he realized that his friend, an active church member who was supporting his mother and a brother” — by the way, so are you, readers! — “could be deported.”
(You know who else’s views changed as a result of a personal encounter with an illegal alien? The 31-year-old mother allegedly shot to death by illegal immigrant Jose Zarate in Arizona earlier this year because she wouldn’t allow the 25-year-old to date her 13-year-old daughter.)
Noting that he had “a lot of compassion,” Crenshaw explained that once you have “walked with someone and put a face and family behind the immigration issue, it very much personalizes it.”