Opinion

Are Liberals Turned-On By Turning The Other (Gluteus Maximus) Cheek?

A Norwegian male was raped by a Somali asylum seeker. The last term—Somali asylum seeker—is something of a contradiction like the first (Norwegian man). The asylum-seeker honorific is given to practically anyone from the Dark Continent or the Middle-East who washes up on Continental Europe’s shores.

The politician, Karsten Nordal Hauken, who says he’s heterosexual, went public with the details of his awful ordeal. “I was raped by a Somalian asylum seeker,” he wrote in a Norwegian newspaper. “My life fell into ruin.”

But it was Nordal Hauken, not his assailant, who proceeded to assault sensibilities with a confession that rivals the crime for reprehensibility. Hyperbole? I don’t think so.

As Hauken, a self-described left-wing feminist, tells it, he has been wracked by guilt because one night of passion has caused his Somali assailant to be returned to sender. After resting up in a Norwegian prison, the rapist is said to have been deported to Somalia. (I can find no evidence of said rapist’s whereabouts. Maybe he’s en route to the US?) Hauken laments being overcome by “a strong feeling of guilt and responsibility. I was the reason that he would not be in Norway anymore … .”

And: “I see [the Somali] mostly like a product of an unfair world, a product of an upbringing marked by war and despair.” (This liberal peppers his writing with lots of “likes,” “millennial teen-talk,” as Patrick Buchanan termed these linguistic infelicities.)

In his perversity, our leftist political powerbroker further characterized the light sentence given to his rapist by the Norwegian State as “the ultimate revenge,” meted out by “an angry father confronting it’s [sic] child’s attacker.” Mr. Hauken also moans that Mr. Priapus would be “sent to a dark uncertain future in Somalia,” instead of enjoying, presumably, the bright future that awaits a man with his priapic proclivities in welcoming Norway.

Hauken has since come to the conclusion that he might not have been raped after all, but simply subjected to “a cultural difference.” What a penetrating observation!

A somewhat shallow analysis of this sorry specter was offered up in the British Spectator. It chalks up Hauken’s confession to a simple case of “Stockholm syndrome,’ used to describe hostages who take on the perspectives of their kidnappers.  Perhaps the Hauken case,” opines The Spectator’s Douglas Murray, “could be used to coin the term ‘Norway syndrome,’ an affliction that causes rape-victims to feel concern over the prospects of their rapists?”

Tellingly, The Spectator writer collapses the distinction between the reaction of this male heterosexual and that of another rape victim: “a ‘no-borders’ activist on the French-Italian border.” She “was gang-raped by a group of Sudanese immigrants but was persuaded to keep quiet about her own rape, in case it was used to undermine the open-borders cause.”

However, as far as we know, the raped woman has never publicly expressed a kinship with her gang rapists and is said to have been coaxed into silence.

Good or bad, the Norwegian Nordal Hauken has spoken openly about a reality few straight men would reveal: rape by another man. Hauken, not the female vanquished by the invaders, is the one said to feel for his violator.

So far, Hauken has certainly shared his inappropriate feelings more promiscuously than most.

Indeed, the liberal program aims to dissolve “the constitution of man” in the service of sexual sameness. It is predicated on the imbecilic belief that biology is incidental, and that men and women are essentially interchangeable.

Egalitarianism, the goal of the Left and the Political Right, rests on the blunting of male-female differences. In the service of egalitarian sameness, the man-vs.-female biological imperatives are rapidly, if reflexively, being dissolved.

Survival, however, has a biological dimension. A submissive, effete civilization, made up of men like Mr. Hauken will not endure.

The repulsive specter of Karsten Nordal Hauken just about turning the other cheek to the man who spread both his cheeks is not an isolated case. The pale, liberal patriarchy is a pioneer in forever scrutinizing itself for signs of racism and deficits in empathy toward “The Other,” while readily accusing others like it of the same.

It’s as though liberal men derive homo-erotic pleasure from bowing-and-scraping to assailants and ceding to racial claims-making.

(Left-liberal women certainly have a fixation—theirs is erotic, for sure—on rescuing dark, handsome, exotic-looking strangers. Judging from their irrational, histrionic protests against President Trump’s travel ban, we appear destined to live or die by these females’ hormones, or their replaced hormones, in the case of Madonna and Angela Merkel.)

Could it be that the left-liberal male is driven by a powerful homo-erotic impulsive? Who knows, but as the example of Nordal Hauken shows, this specimen is queering at a rapid pace.

ILANA Mercer is a paleolibertarian writer and thinker based in the US. Her weekly column was begun in Canada in 1999. (Articles Archive.) Ilana is the author of The Trump Revolution: The Donald’s Creative Destruction Deconstructed (June 2016) and Into The Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa (2011). Formerly syndicated by Creators Syndicate, Ilana is a fellow at the Jerusalem Institute for Market Studies (an award-winning, independent, non-profit, free-market economic policy think tank). Follow Ilana on Twitter,  Gab, Facebook,
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